(We should always remember that Bhagavan Sri Vishnu doesn’t has any drawbacks.
#BHAGAVAD GITA IN KANNADA HOW TO#
Thus, Bhagavan Sri Vishnu / Krishna / Rama comes in the form of humans, lives like humans and shows how to lead a rightful life. If Bhagavan Sri Krishna does it in this simple way, then we fools will not understand the greatness of him (Bhagavan Sri Krishna) and we will never understand the correct path of Sanatana Dharma and we will loose out the great and divine leader like our Bhagavan Purushottama (Another name of Bhagavan Sri Krishna). In reality, Bhagavan Sri Krishna need not have to come personally to establish or to re-establish Sanatana Dharma and to annihilate the Adharma and Adharmis on earth.īhagavan Sri Krishna could just reside in each aatma / soul and instigate them to destroy each other (Adharmis). Here Bhagavan Sri Krishna is explaining how he re-establishes Dharma. This is the greatness of our greatest Bhagavan Sri Vishnu. This instructs us all that whenever there is Adharma, Bhagavan Sri Vishnu will completely destroy (and not just destruction) the Adharmi people and will definitely re-establish the Sanatana Dharma completely (and not just partially). Right: Bhagavan Sri Vishnu attacking multiple demons.Īlso we should note that the words like ‘paritraana instead of traana, vinaashaaya instead of nashaya and samsthaapanaaya instead sthapanaya. Here we should always keep in mind that, Bhagavan Sri Krishna is telling that ‘Yuge Yuge’, this means from time to time (again and again) and not just every Yuga (Like Satya Yuga, Treta Yuga, Dwapara Yuga and Kali Yuga). Paritaranaaya = To protech sadhunam = All the Bhagavan Sri Vishnu devotees vinaashaaya = For the annihilation / complete slaying cha = And dushkrutaam = All are who are against Dharma (Like Rakshasa, demons etc) ĭharma = Sanatana Dharma samsthaapana-arthaya = Mainly to re-establish sambhavaami = I will definitely appear yuge = Every time and time (now and then) yuge = Every time and time (now and then).įor the protection of all the Bhagavan Sri Vishnu devotees, for the annihilation / complete slaying of people who are against Sanatana Dharma and to re-establish Sanatana Dharma I (Bhagavan Sri Vishnu) incarnate from time to time (again and again). Paritraanaaya saadhunaam vinaashaaya cha dushkrutam |ĭharma-samsthapanaarthaaya sambhavaami yuge yuge || 4-8 || This is the correct meaning of Chatur Varna as per Hinduism / Sanatana Dharma.Ģ. If ‘Rajo Guna’ is higher than ‘Satva Guna’, then he will be called as a Shudra. If ‘Satva Guna’ and ‘Rajo Guna’ are equal in quantity, then he will be called as a Vaishya. If ‘Satva Guna’ is a little more than ‘Rajasa Guna’, than he will be called as a Kshatriya. If an aatma / soul (with the combination of Rajasa and Satvika) has greater (too high) ‘Satvika guna’ than ‘Rajasa Guna’, then he will be called as a Brahmana. Rajasas has again divided into three divisions, that is, Rajasa-Satvika, Rajasa-Rajasa, Rajasa-Tamasa.Īnd again amidst these, Rajasa-Satvika group is divided into chaturvarnya i.e, Brahmana, Kshatriya, Vaishya and Shudra in Bhagavad gita.
Tamasas include the Asuras and lowest level of humans. Satvikas include all the Devatas / Demigods. Many of us know that aatmas / souls have been widely divided into three, that is, Satvika, Rajasa and Tamasa.
My aatma / soul is different from your aatma / soul This means, every aatma / soul is different from each. On the outward way it may look like Bhagavan Sri Krishna has created these four varnas, that is, Brahmana, Kshatriya, Vaishya, Shudra.īut Sri Madhwacharya Ji says this classification is not based purely on the body, but is based on aatma / soul.Įach aatma / soul has very unique nature of its own.
This Varna system explained is not limited to only India, but is applicable to the entire humanity. Left: Sri Raghavendra Swamy Middle: Sri Krishna Right: Sri Madhwacharya Ji. And, although I am the creator of these four varnas, you should always remember that I am (Sri Krishna) yet the non-doer and being unalterable.Ī great saint of Sri Madhwa (Dvaita) Sampradaya, Sri Raghavendra Swamy has given an extensive explanation for this shloka with the help of Sri Madhwacharya Ji’s commentary. I (Sri Krishna) have created four Varnas, that is, Brahmana, Kshatriya, Vaishya and Shudra based on the Karma and deeds of Jeevas (living beings).